Sermons from Kirk Memorial

The Word preached here, preserved by date.

Each record keeps the preaching date, King James Bible passages, central truth, and a public version of the sermon together. Photographs from each service can be added as they are preserved.

Sunday sermon

A phone displays a disagreement about biblical judgment, with one message quoting Matthew 7:1.
Sermon illustration · Open image to enlarge
King James BiblePastor Brandon S. La Voie

When They Pick Up Stones

John 8:46–50, 58–59

Being provoked does not give us permission to become unfaithful. Jesus calls us to speak truthfully, examine our own pride, and honor God even when a conversation turns hostile.

“And I seek not mine own glory: there is one that seeketh and judgeth.” — John 8:50

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When the conversation turns hostile

In John 8, Jesus faces accusations, insults, and finally the threat of stones. His response calls us to examine how we speak when we are challenged, what we are trying to protect, and whose glory we seek.

46 Which of you convinceth me of sin? And if I say the truth, why do ye not believe me?

47 He that is of God heareth God's words: ye therefore hear them not, because ye are not of God.

48 Then answered the Jews, and said unto him, Say we not well that thou art a Samaritan, and hast a devil?

49 Jesus answered, I have not a devil; but I honour my Father, and ye do dishonour me.

50 And I seek not mine own glory: there is one that seeketh and judgeth.

John 8:46–50 KJV

Later in that encounter, Jesus declares who He is:

58 Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am.

59 Then took they up stones to cast at him: but Jesus hid himself, and went out of the temple, going through the midst of them, and so passed by.

John 8:58–59 KJV

Feel deeply. Respond faithfully.

Have you ever started a conversation trying to explain something and ended up trying to defend your pride? The subject changed. Your voice changed. Before long, you wanted to hurt more than you wanted to help.

Jesus was not without emotion. Mark describes Him feeling anger and grief as He confronted hard hearts:

5 And when he had looked round about on them with anger, being grieved for the hardness of their hearts, he saith unto the man, Stretch forth thine hand. And he stretched it out: and his hand was restored whole as the other.

Mark 3:5 KJV

Notice what Jesus did next: He healed the man. His anger and grief did not turn Him away from faithful action.

The question is not only, “Am I upset?” We must also ask, “What will I do with that feeling?” Being provoked does not give us permission to become unfaithful.

Bring it back to truth

In John 8:13, the Pharisees challenged Jesus’ testimony. Jesus answered by pointing to testimony, Scripture, and the Father.

17 It is also written in your law, that the testimony of two men is true.

18 I am one that bear witness of myself, and the Father that sent me beareth witness of me.

John 8:17–18 KJV

Before we defend our position, we need to examine its foundation. What does Scripture actually say? What do we actually know? What have we only assumed?

An accusation is not the same thing as evidence. But our own strong feelings are not evidence either. We cannot demand honesty from somebody else while giving ourselves permission to exaggerate.

Care more about getting the matter right than making yourself look right.

Ask honest questions

46 Which of you convinceth me of sin? And if I say the truth, why do ye not believe me?

John 8:46 KJV

Jesus asked those accusing Him to establish the charge. Then He asked why they would refuse the truth.

We can ask questions that bring a conversation back to what can actually be shown: “What exactly are you saying I have done?” “What are you basing that on?” “Can we look at Scripture together?”

These questions should seek understanding, rather than embarrass someone or make us look clever. They require a willingness to listen to the answer.

Remember the difference: Jesus was sinless. We are not. First Peter 2:22 bears witness to His sinlessness. Sometimes an honest question will reveal that we were wrong.

Faithfulness can sound like this: “You are right. I need to correct that.”

Honor God, not your pride

In John 8:48, those confronting Jesus insulted Him and said He had a devil. He answered plainly:

49 Jesus answered, I have not a devil; but I honour my Father, and ye do dishonour me.

50 And I seek not mine own glory: there is one that seeketh and judgeth.

John 8:49–50 KJV

Self-control does not mean agreeing with a lie. Jesus answered the accusation, but He did not make His own glory the goal.

That leaves us with a searching question: Am I trying to honor God, or make sure nobody thinks less of me?

24 And the servant of the Lord must not strive; but be gentle unto all men, apt to teach, patient,

2 Timothy 2:24 KJV

Correct the wrong. Speak the truth. Do not make humiliation the purpose.

Their hostility could not change who He was

In John 8:58, Jesus said, “Before Abraham was, I am.” Then they took up stones. This was not simply an argument over facts. Jesus was revealing His eternal identity.

John 10 records a separate encounter in which Jesus again faced people ready to stone Him:

32 Jesus answered them, Many good works have I shewed you from my Father; for which of those works do ye stone me?

33 The Jews answered him, saying, For a good work we stone thee not; but for blasphemy; and because that thou, being a man, makest thyself God.

John 10:32–33 KJV

Even with stones in their hands, He asked them to consider His works. The issue was His identity, not merely His skill in an argument.

A truthful answer does not guarantee a peaceful response. But an angry response does not automatically prove that we are right.

Measure your words by Scripture, not by the reaction they receive.

He did not pick up a stone in return

59 Then took they up stones to cast at him: but Jesus hid himself, and went out of the temple, going through the midst of them, and so passed by.

John 8:59 KJV

Jesus did not withdraw His declaration. But the passage records His departure, not His retaliation. There is a difference between standing firm and refusing to stop fighting.

Sometimes we need to answer. Sometimes we need to correct a false statement. Sometimes we need to speak the truth and step away.

19 Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath:

20 For the wrath of man worketh not the righteousness of God.

James 1:19–20 KJV

You do not have to become hateful to stand firmly for the truth.

Examine your own hands

It is easy to imagine ourselves beside Jesus, looking at the people holding stones. But let Scripture examine us, too. Can somebody correct me without becoming my enemy? Am I willing to put down my pride?

Christ is more than our example in a difficult conversation. He is our Savior.

23 Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously:

24 Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.

1 Peter 2:23–24 KJV

When someone else reaches for a stone, keep following Jesus.

Prayer

Father, forgive us for caring more about winning than being faithful. Teach us to listen carefully and speak truthfully. Give us courage to confront what is wrong, and humility to recognize when the wrong is in us. Keep bitterness from taking hold. Help our words and our conduct point people toward Jesus. In His name, amen.

Sunday morning worship

An open Bible resting on a wooden lectern inside Kirk Memorial Baptist Church, with sunlight across the pages and red pews softly blurred in the background.
King James BiblePastor Brandon S. La Voie

Where Do You Take the Fire?

Psalm 39

Prayer brings our hearts into alignment with God. Psalm 39 shows David carrying a burning heart to the Lord, placing his hope in God, and asking what faithfulness requires today.

“And now, Lord, what wait I for? my hope is in thee.” — Psalm 39:7

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Opening

Have you ever stayed awake arguing with somebody who was sound asleep?

You’re rehearsing the conversation, improving your answers, and preparing closing arguments. They’re getting a good night’s rest.

Sometimes something wonderful keeps us awake, too. A plan. An opportunity. A relationship. Something we want to accomplish. Our bodies sit down, but our minds keep working.

What Has Been Taking Up the Most Room in Your Mind?

David knows what it feels like to burn inside.

Psalm 39’s heading identifies David and names the musician Jeduthun. We do not know the exact occasion or location. We do know he is suffering and struggling to contain his words.

A Quiet Mouth Can Hide a Burning Heart

Psalm 39:1–3

David guards his tongue around wicked people. His sorrow keeps growing.

“My heart was hot within me, while I was musing the fire burned…”

Psalm 39:3 KJV

When David Finally Speaks, He Speaks to God

Psalm 39:4

We can bring God the thoughts while they are still tangled.

Begin honestly: Lord, this has been on my mind all day.

How Much of My Life Am I Giving to This?

Psalm 39:4–6

David begins asking about the length of his life because he recognizes how brief his days are.

That raises a question for us: How much of my life am I giving to this?

Who is missing my attention while my mind is somewhere else?

We can spend an evening thinking about an absent person while barely speaking to someone sitting beside us.

Even a Good Desire Needs God’s Direction

Application from Psalm 39:6

Work, plans, ministry, and providing for family matter.

Bring them into prayer: Lord, show me my part, Your timing, and the responsibilities already in my hands.

Prayer Is Alignment

Ask God to examine our motives, order our priorities, and guide our response.

The question becomes: Lord, what does faithfulness look like today?

David Puts His Hope in God

Psalm 39:7

“And now, Lord, what wait I for? my hope is in thee.”

Psalm 39:7 KJV

He Is Still Hurting, and He Keeps Praying

Psalm 39:8–13

David asks for forgiveness, relief, and strength. The psalm ends with a plea.

Faith and tears can exist together.

A returning concern is another opportunity to turn toward God.

What Is the Next Faithful Step?

An apology? A responsibility? Asking for help? Giving someone your attention? Accepting that today’s work is finished?

Prayer can lead us into action and help us recognize our limits.

Where Will You Take the Fire Today?

Bring God what frightens you, what excites you, and what you cannot seem to put down.

Ask Him to give it its proper place in your life.

Prayer

Lord, forgive us and comfort us. Examine our motives, order our priorities, and give us patience and courage for the next faithful step.

Lord, bring our hearts into alignment with Your will. Our hope is in You.

Sunday sermon

Illustrative reconstruction of a nineteenth-century traveler riding a horse along a wooded hillside road
Illustrative reconstruction of a nineteenth-century traveler; not an archival photograph or verified portrait of Karl Grahn.
King James BiblePastor Brandon S. La Voie

The Good Industrialist

Luke 10:25–37 · Romans 12:21

An old robbery account and Karl Grahn’s continuing contribution to this region bring a local question alongside the Good Samaritan: after we have been hurt, what good will we still choose to do?

“The man who needed a neighbor became a neighbor to a whole community.”

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He could have walked away

Karl Grahn came from Germany and helped shape a future here in Kentucky. Louisville Fire Brick’s history places his arrival in Kentucky in 1866. We remember the firebrick industry, the work it provided, and the community that grew around it. But an old newspaper account invites us to begin with a more vulnerable picture: a traveler knocked from his horse along a road.

An August 1868 newspaper report describes a company paymaster named Mr. Grahn traveling from Hunnewell toward Pennsylvania Furnace. Several men attacked him, knocked him from his horse, and took about $1,200, a sum worth tens of thousands of dollars today. He lay unconscious before recovering enough to return to Hunnewell and raise the alarm.

Beyond the money, there was the violence itself. An experience like that can leave a person wondering whom to trust and whether to keep investing in the place where it happened. We could understand someone deciding to build a future somewhere else.

Read alongside Karl Grahn’s later contribution to this region, that account gives us a searching theme. His business ventures provided work and helped a community grow. His obituary also credits him with building and maintaining a Baptist church for workers and their families. We cannot reconstruct his private thoughts. We can see that his contribution continued.

The man who needed a neighbor became a neighbor to a whole community.

The neighbor who came near

Luke 10:25–37

Jesus told of a traveler who fell among thieves on the road from Jerusalem to Jericho. They stripped him, wounded him, and left him half dead. A priest saw him and passed by. A Levite also passed by. Then a Samaritan came near, had compassion, and helped.

He bound the man’s wounds, provided transportation, and paid for continued care. His mercy crossed a deep social and religious divide. It became help that a wounded person could actually receive.

The conversation began with the question, “And who is my neighbour?” Jesus brought it around to the responsibility of becoming one. When he asked which traveler had been a neighbor, the answer was, “He that shewed mercy on him.” Jesus said, “Go, and do thou likewise.”

Grahn’s story brings another question alongside that parable: After we have been hurt, what good will we still choose to do?

There can still be good ahead

One person can betray us, and we begin distrusting everyone. Someone takes advantage of our generosity, and the next person in need finds a closed door. A few people disappoint us, and we lose patience with an entire community.

The families who benefited from work in this community were not collectively responsible for a robbery. We must be careful that people who did not cause our wounds do not become the people who bear their consequences.

“Be not overcome of evil, but overcome evil with good.”

Romans 12:21 KJV

We can name the wrong and seek justice while asking God to keep our hearts open. Evil does not have to determine every choice that follows. There can still be a child to teach, a neighbor to visit, useful work to undertake, and a church to care for.

Some of that work will be done by people who have been hurt themselves. We do not need an untroubled past before our lives can become useful in God’s hands.

What will we leave to the next generation?

When we say, “He stayed and cared for us,” we are recognizing a continuing commitment whose effects reached later generations. We were not on that road in 1868. But we belong to a community shaped by what people did afterward.

Grahn brought investment and opportunity. Workers and their families brought labor, skill, faith, and perseverance. Together, they helped build the community. Their shared history challenges us to consider our own legacy. Will our children inherit only stories of disappointment, or will they also inherit something we kept loving and building?

Our deepest hope is Jesus Christ, who knew rejection, betrayal, and suffering, yet gave himself for sinners and rose again. We bring him our sins and our wounds, asking for forgiveness and renewed hearts. Then we hear his instruction: “Go, and do thou likewise.” Become a neighbor. Let the mercy we receive become care we can offer.

What somebody did to you does not have to be the last thing your life gives to the world.

There can still be mercy. There can still be useful work. There can still be people who thank God that you kept caring.

Prayer

Lord Jesus, you know what we have suffered and what we still carry. Help us bring those wounds to you. Keep us from making other people pay for wrongs they did not commit. Give us wisdom, courage, and compassion for the work before us. Let the good that comes through our lives reach people we may never meet. Make us faithful neighbors here. In your name, amen.

Historical sources

The August 20, 1868 robbery transcription identifies its victim only as “Mr. Grahn.” The clipping alone does not establish his full identity. It is considered here alongside Louisville Fire Brick’s company history and Karl Grahn’s obituary preserved by Kirk Memorial. The reflection on his continuing contribution does not claim knowledge of his private response to the attack.

The reported $1,200 represents tens of thousands of dollars in modern purchasing power; historical comparisons are estimates. See the Federal Reserve Bank of Minneapolis historical price index. The accompanying image is an illustrative reconstruction, not an archival photograph or verified portrait of Karl Grahn.

Sunday morning worship

Illustration of Peter knocking at a closed wooden door as Rhoda looks back through a nearby window
King James BiblePastor Brandon S. La Voie

Somebody Answer the Door!

Acts 12:5-17

Follow Peter, Rhoda, and the praying people through a surprising rescue and a joyful reunion. Sometimes gratitude comes when understanding catches up, and sincere faith can still be surprised.

“Keep praying. Make room for joy. Leave room for wonder.”

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Have you ever searched for your glasses, only to discover they were already on your face? Sometimes what we are looking for is closer than we realize, and it takes us a moment to catch up.

The Bible lets us see people being people. In Acts 12, Peter is imprisoned, and a group of believers is sincerely praying for him. Their concern is real. So are their prayers. Yet when help comes, nearly everyone needs a little time to understand what has happened.

Following Peter, Rhoda, and the praying people through this remarkable night, we find wonder, joy, and a familiar mixture of faith and surprise. Their story offers a simple encouragement: Keep praying. Make room for joy. Leave room for wonder.

Peter: Leave room for wonder

Acts 12:6-11

Peter is asleep when an angel comes to wake him. His chains fall away. He is told to put on his shoes and follow. As they make their way out, the gate opens before them.

Peter follows, but he does not yet understand that this is really happening. He thinks he is seeing a vision. Heaven sent help, and Peter still needed a wake-up call!

Once he is outside, understanding catches up. He realizes that the Lord has rescued him. What he could not fully grasp while it was happening becomes a reason for gratitude when he looks back.

Sometimes gratitude comes when understanding catches up. We may only later appreciate the kindness someone showed us, the help that arrived when we needed it, or an ordinary moment we now recognize as a gift.

Looking back, what are you thankful for now that you didn’t fully appreciate then?

There is room in our prayers for a thank-you that comes late. Sometimes our prayer is simply, “Lord, I’m only now realizing what a gift that was.”

Rhoda: Make room for joy

Acts 12:12-14

Peter goes to the house where the believers are gathered in prayer. When he knocks, Rhoda comes to the gate and recognizes his voice. She is so glad that she runs to tell everyone he is there, leaving the gate unopened.

She leaves him outside because she is glad. God got him out. Rhoda forgot to let him in!

There is something wonderfully human about her response. The joy of hearing that familiar voice carries her straight to the others. She has good news, and she cannot keep it to herself.

We need room for that kind of gladness, too. Receive good news. Enjoy a meal with someone you love. Be glad to hear a familiar voice. These gifts deserve our attention and our thanks.

When was the last time you let yourself simply enjoy a good gift from God?

You are allowed to be glad. Gratitude can take the shape of laughter, a shared meal, or the simple delight of being together.

The praying people: Keep praying

Acts 12:15-16

The people inside have been praying for Peter, but they struggle to believe Rhoda’s report. She insists that he is at the gate. They argue with her and suggest that it must be his angel.

Meanwhile, the passage gives us this simple line: “But Peter continued knocking.” Somebody could settle this discussion by opening the door!

When they finally open it and see him, they are astonished. These are sincere people praying sincere prayers, and they are still surprised by what God has done.

Sincere faith can still be surprised. We can bring God our needs and our questions, even when we do not know what to expect or how to understand what happens next. We do not need to have every answer before we pray.

This rescue doesn’t promise every faithful person will escape suffering. Faithful people still face pain and loss, and we cannot use Peter’s experience to promise a particular outcome for every prayer. Even so, we can keep bringing our needs to God and trust Him in what we do not understand.

Tell what the Lord has done

Acts 12:17

Peter quiets the excited gathering and tells them how the Lord brought him out of prison. He asks them to share the news. After all the confusion, surprise, and joy, the attention returns to God’s goodness.

Peter reminds us to be amazed. Rhoda reminds us to be glad. The praying people remind us to keep praying.

As we look back on the gifts we have received and face the needs before us, we can leave room for an amazed thank-you. Keep praying. Make room for joy. Leave room for wonder.

And somebody, please, let Peter in.

Prayer

Thank You for Your grace through Jesus. Help us trust You, recognize Your goodness, and receive it with joy. Amen.

Sunday morning worship

A smiling young child standing outdoors
Pastor Brandon S La Voie age 3
King James BiblePastor Brandon S. La Voie

Do Not Despise the Day of Small Things

Zechariah 4:6–10 KJV

Drawing from Zerubbabel’s unfinished work, this sermon encourages believers not to discount small beginnings, limited strength, or ordinary acts of obedience. God works by His Spirit, brings His work to completion by grace, and uses faithful people and seemingly small moments to prepare the way for greater things.

“Small acts of obedience prepare the way for great wonders of God’s grace.”

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Main thought: Small acts of obedience prepare the way for great wonders of God’s grace.

Scripture Reading

“Then he answered and spake unto me, saying, This is the word of the LORD unto Zerubbabel, saying, Not by might, nor by power, but by my spirit, saith the LORD of hosts.

Who art thou, O great mountain? before Zerubbabel thou shalt become a plain: and he shall bring forth the headstone thereof with shoutings, crying, Grace, grace unto it.

Moreover the word of the LORD came unto me, saying,

The hands of Zerubbabel have laid the foundation of this house; his hands shall also finish it; and thou shalt know that the LORD of hosts hath sent me unto you.

For who hath despised the day of small things? for they shall rejoice, and shall see the plummet in the hand of Zerubbabel with those seven; they are the eyes of the LORD, which run to and fro through the whole earth.”

Zechariah 4:6–10 KJV

Opening Prayer

Lord, help us not to despise what Thou hast placed before us.

Help us see that no life is too broken, no beginning is too small, and no faithful act is wasted when it is placed in Thy hands.

Let this testimony point toward Christ and not toward man. Let Thy Word straighten us, strengthen us, and prepare us to do the next faithful thing.

Not by our might. Not by our power. But by Thy Spirit.

In Jesus’ name, amen.

Introduction

Church, there are two things the world is quick to despise.

The world despises small beginnings, and the world despises broken instruments.

If something does not begin with money, influence, strength, education, or a large crowd, people assume it will never amount to anything.

If somebody has a painful past, a physical disability, a different way of learning, or a history filled with failure, people begin deciding what that person will never become.

But throughout the Bible, God repeatedly uses small beginnings and broken instruments.

God began a nation with one man named Abraham.

God placed Moses in a basket.

God brought David out of a sheep field.

God placed five loaves and two fishes in the hands of a child.

Jesus Christ was born in Bethlehem, not Rome.

The church began with a small group gathered together in prayer.

The world looks at the size of the beginning.

God sees what He has placed inside it.

Our text takes us to a time when the people of Israel had returned from captivity. The temple had been destroyed. Jerusalem had been damaged. The people had laid a foundation, but the work had stalled.

Opposition came.

Discouragement came.

Years passed.

Some of the people remembered the former temple. They remembered its size and glory. Compared to what had existed before, this new beginning looked small.

Zerubbabel stood before an unfinished house, a discouraged people, and a mountain of difficulty.

Then the Lord spoke:

“Not by might, nor by power, but by my spirit, saith the LORD of hosts.”

1. The Work Is Not Built by Human Strength

God was not telling Zerubbabel that planning did not matter.

He was not telling him that labor did not matter.

The Lord later spoke about the plummet being in Zerubbabel’s hand. Zerubbabel still had to pick up the tool. The people still had to lay the stones. Somebody still had to show up and work.

But God was telling him that human strength alone would never be enough.

There are things that determination cannot carry.

There are mountains that money cannot move.

There are wounds that human power cannot heal.

There are lives that cannot be rebuilt by pride, appearances, or willpower.

We need workers.

We need plans.

We need accountability.

We need people who keep their word.

But none of that can replace the Spirit of God.

A church is not alive merely because the lights are on.

A church is not alive merely because the bell rings.

A church is not alive merely because the doors are unlocked.

A church is alive when the Spirit of God works through the Word of God in the people of God.

This verse is personal to me:

“Not by might, nor by power, but by my spirit, saith the LORD of hosts.”

I have lived with disability throughout my life. There have been things my body could not do. There have been days when my strength was limited. There have been roads that were harder for me than they appeared to be for other people.

But God never taught me that usefulness is measured only by physical strength.

The Lord may not use me to do everything, but He uses me every day to do something.

Sometimes it is one conversation.

Sometimes it is one prayer.

Sometimes it is one person encouraged.

Sometimes it is one family helped.

Sometimes it is one truth written down.

Sometimes it is one forgotten place brought back into view.

Sometimes it is one piece of history preserved.

Sometimes it is one church door opened.

Sometimes it is simply standing in this pulpit and telling somebody that their life is not finished.

Every day, the Lord gives me one little act or another.

And those little acts matter.

The world looks at disability and asks, “What can this person no longer do?”

God asks, “What can I place in his hand today?”

Paul heard the Lord say:

“My grace is sufficient for thee: for my strength is made perfect in weakness.”

2 Corinthians 12:9 KJV

God did not wait until I had a perfect body before He began using me.

He did not wait until I had a perfect history.

He did not wait until every part of my story became clean and easy to explain.

He did not wait until every weakness disappeared.

He used what was available.

One little act at a time.

One faithful step at a time.

One small thing preparing the way for another wonder of grace.

My disability is real, but it is not sovereign.

My weakness is real, but it is not sovereign.

The Lord is sovereign.

2. The Mountain Does Not Get the Final Word

Verse 7 says:

“Who art thou, O great mountain? before Zerubbabel thou shalt become a plain.”

Notice that the Lord did not pretend the mountain was not there.

The mountain was real.

The opposition was real.

The unfinished work was real.

The people were tired.

The years had passed.

But the mountain did not have the final word.

God looked at everything standing between Zerubbabel and the finished work and said:

“Who art thou, O great mountain?”

In other words, “What authority do you have to stop what I have determined to finish?”

When I read that verse, I think about my own beginning.

I came into this world under difficult circumstances, and the road ahead did not look promising. Yet, by the mercy of God, my life was preserved.

The road has not been easy. I have lived with conditions that have caused lifelong disability.

I share that because a difficult beginning can make the brightness of God’s grace shine all the more.

People could have looked at that beginning and seen only hardship and limitation.

God saw a life that was not finished.

People could have looked at the disability and decided what I would never do.

God saw this pulpit.

People saw a child facing circumstances beyond his control.

God saw a preacher who had not yet heard the gospel.

I am not standing here because my beginning was easy.

I am standing here because God is good.

I am not standing here because every wound disappeared.

I am standing because the grace of God was greater than the wound.

Some mountains are removed immediately.

Other mountains are crossed one faithful step at a time.

Some suffering leaves marks.

Some damage follows us.

Some prayers are answered through healing.

Other prayers are answered through sufficient grace.

But no mountain has the authority to cancel what God can do with a surrendered life.

Your past may be real, but it is not sovereign.

Your family’s failures may be real, but they are not sovereign.

Your disability may be real, but it is not sovereign.

Your age may be real.

Your weakness may be real.

Your limited resources may be real.

But none of those things are God.

The mountain does not get the final word.

3. The Finished Work Will Declare Grace

Verse 7 continues:

“And he shall bring forth the headstone thereof with shoutings, crying, Grace, grace unto it.”

The headstone here was the finishing stone.

Zerubbabel had stood before an unfinished house. But God told him there would come a day when he would bring out the final stone.

The foundation would not remain abandoned forever.

The walls would not remain unfinished forever.

And when the work was completed, the people would not shout about their own strength.

They would cry:

“Grace, grace unto it.”

They would not say, “Look how powerful we became.”

They would not say, “Look what one man accomplished.”

They would not say, “Look how deserving we were.”

They would say, “Grace.”

Grace began the work.

Grace preserved the work.

Grace called the workers back.

Grace carried them through opposition.

Grace brought the work to completion.

That is the word written across my life.

Grace.

Grace kept working when I did not understand what God was doing.

Grace carried me when I could not carry myself.

Grace placed people in my path who did not know the importance of what they were doing.

Grace took things that appeared disconnected and built a road out of them.

I cannot look back and say that every event was good.

The pain was real.

The brokenness was real.

Disability is not easy.

Pain is not good merely because God can redeem it.

But God is able to take what sin damaged and refuse to let sin have the final word.

God did not call evil good.

God proved that His grace was greater.

When the final stone is placed, we will not celebrate the darkness that surrounded the foundation.

We will cry:

“Grace, grace unto it.”

4. God Prepares Great Wonders Through Small Things

Verse 10 asks:

“For who hath despised the day of small things?”

Later, an unexpected move opened a new chapter in my life.

At the time, it looked like one more uncertain turn.

It did not look like the beginning of a calling.

It did not look like preparation for ministry.

It did not look like the road to Kirk Memorial Baptist Church.

It was just another move.

But through that move, I was introduced to a youth group.

Somebody opened a church door.

Somebody welcomed me.

Somebody patiently explained the Gospels in a way that I could understand.

Somebody took time with a child who needed patience and time to understand.

Somebody told me about Jesus Christ.

They probably thought they were conducting another ordinary youth meeting.

They probably went home without thinking they had done anything remarkable.

They could not see this pulpit.

They could not see Kirk Memorial Baptist Church.

They could not see the years ahead.

They could not see me standing here preaching the same gospel that they once patiently explained to me.

They only saw the small thing God had placed in front of them.

But God saw the whole road.

An unexpected move.

A youth-group invitation.

A church door.

A Bible lesson.

A patient teacher.

A child listening.

Small things.

But those small things were preparing the way for great wonders of God’s grace.

The people who helped me probably thought they were only helping one child understand one lesson.

But God was laying a foundation.

They were holding a plumb line whether they knew it or not.

They were helping build something straight.

And years later, that child is standing in a pulpit telling another generation:

Do not overlook the child sitting quietly in the back of the room.

Do not assume the child who struggles to understand is not listening.

Do not assume the child facing difficult circumstances cannot be reached.

Do not assume the disabled person has nothing to offer.

Do not assume that one invitation does not matter.

Do not assume that one lesson is wasted.

Do not despise the day of small things.

You do not know what God is preparing when you invite one child to church.

You do not know what God is preparing when you explain one verse patiently.

You do not know what God is preparing when you provide one meal.

You do not know what God is preparing when you give somebody a ride.

You do not know what God is preparing when you make one phone call.

You do not know what God is preparing when you encourage one discouraged person.

You do not know what God is preparing when you reopen one forgotten church door.

You do not know what God is preparing when an old bell rings again after decades of silence.

To somebody passing by, it may only sound like a bell.

But to a community, it says, “The church is still here. The gospel is still being preached. The door is open.”

Small things prepare the way for great wonders of God’s grace.

Jesus said:

“He that is faithful in that which is least is faithful also in much.”

Luke 16:10 KJV

We often ask God to give us something great.

But God may be asking what we have done with the small thing already in our hand.

The small prayer.

The small opportunity.

The small congregation.

The small amount of strength.

The small beginning.

The one child.

The one family.

The one person who came.

The one task we can still perform.

We should not refuse the small assignment because we are waiting for a larger one.

The small assignment may be the road to the larger work.

5. Small Does Not Mean Crooked

Verse 10 says that the people would:

“See the plummet in the hand of Zerubbabel.”

A plummet, or plumb line, was used to make certain that a wall was being built straight.

God was not only concerned that the house be finished.

He wanted the house built straight.

That matters.

Small does not mean careless.

Small does not mean dishonest.

Small does not mean we lower the standard.

Small does not mean anything will do.

A small church built straight is better than a large church built crooked.

We do not need to create the appearance of success.

We need to be faithful.

The plumb line is the Word of God.

It asks us:

Is this true?

Is this honest?

Is this biblical?

Does this honor Christ?

Does this protect the people placed in our care?

Are we handling what belongs to God with integrity?

Are we teaching the children the truth?

Are we welcoming the stranger?

Are we caring for the hurting?

Are we keeping Christ at the center?

God is not asking us to become impressive.

He is asking us to build straight.

Truth in the pulpit.

Honesty in the books.

Prayer in the house.

Care for the children.

Mercy for the wounded.

Welcome at the door.

Christ at the center.

We may not have everything other churches have.

But we can be truthful.

We can be faithful.

We can be loving.

We can be responsible.

We can do the next small thing correctly.

The eyes of the Lord are upon the work.

Verse 10 says:

“They are the eyes of the LORD, which run to and fro through the whole earth.”

God sees what other people overlook.

He sees the person who arrives early.

He sees the person who cleans after everyone leaves.

He sees the person who gives quietly.

He sees the person who prays when nobody is watching.

He sees the child who is listening even when it appears that the child does not understand.

He sees the disabled person using the strength that remains.

He sees the pastor preparing when he feels unprepared.

He sees the hand holding the plumb line.

Nothing faithfully done for Christ is too small for God to see.

Conclusion

Church, my story did not begin in a pulpit.

It began with limitations and an uncertain road.

There was nothing about the beginning that looked promising.

But God saw farther than the beginning.

Then came an unexpected move.

A youth group.

An invitation.

A teacher.

A lesson from the Gospels that I could understand.

Small things.

And those small things prepared the way for me to stand here.

People saw a child.

God saw a preacher being prepared.

People saw weakness.

God saw a place where His strength could be displayed.

People saw one ordinary youth-group meeting.

God saw a foundation being laid.

I still live with disability.

I still have limited strength.

There are still things I cannot do.

But the Lord does not ask me to do everything.

He asks me to be faithful with what He places in my hand today.

One conversation.

One prayer.

One family.

One sermon.

One act of obedience.

One small thing at a time.

The lesson of my life is not that I was strong enough.

The lesson is:

“Not by might, nor by power, but by my spirit, saith the LORD of hosts.”

The story is not that the mountain was imaginary.

The mountain was real.

The story is that the mountain did not get the final word.

The story is not that the road was free from failure.

The story is that grace was greater.

And when the work is finished, the cry will not be, “Look what Brandon did.”

The cry will be:

“Grace, grace unto it.”

Invitation

Maybe you have looked at your own life and decided that the beginning ruined the ending.

Maybe somebody else’s sin wounded you.

Maybe your body has failed you.

Maybe your family has been broken.

Maybe you have spent years believing that because you cannot do everything, you have nothing left to do.

That is not true.

Do not tell God that what you have is too little.

Place the little that you have in His hands.

You may have one prayer left.

Pray it.

You may have one act of obedience before you.

Do it.

You may have one person you can encourage.

Encourage them.

You may have one child you can teach.

Teach them.

You may have one step you can take toward Christ.

Take it.

Small acts of obedience prepare the way for great wonders of God’s grace.

And salvation itself does not come by human might or human power.

The Bible says:

“For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:

Not of works, lest any man should boast.”

Ephesians 2:8–9 KJV

Jesus Christ completed the work we could never complete.

He died for our sins.

He was buried.

He rose again.

You do not save yourself by becoming strong enough.

You come to Christ knowing that you are not strong enough.

You trust His finished work.

Anyone who needs to be saved may come.

Anyone who has wandered and needs to return may come.

Anyone who believes their life is too broken, too disabled, too damaged, or too small for God to use may come and pray:

“Lord, what I have may be little, but I place it in Thy hands.”

Do not despise the day of small things.

People may only see the small beginning.

God sees what His grace can finish.

Not by might.

Not by power.

“But by my spirit, saith the LORD of hosts.”

Sunday morning worship

Jesus driving the merchants and money changers from the Temple
Jesus cleanses the Temple · John 2:13–22
King James BiblePastor Brandon S. La Voie

My Father’s House

John 2:13–22 KJV

Jesus put His Father’s house back in order. Because the church belongs to God, its building, ministry, records, offerings, leaders, and mission must be handled with honest stewardship and clear accountability, all in service of the risen Christ.

“This is our Father’s house. And we are here for our Father’s business.”

Read the sermon

“Take these things hence; make not my Father’s house an house of merchandise.”

John 2:16

OPENING

There are places where we behave differently because we understand where we are.

You don’t walk into somebody else’s home and start deciding what belongs to you.

You don’t take what isn’t yours.

You don’t rearrange everything for your own benefit.

You remember whose house you’re standing in.

And in John chapter 2, Jesus walks into the Temple in Jerusalem.

He sees sheep.

He sees oxen.

He sees doves.

He sees tables.

He sees money changing hands.

And then Jesus says something that ought to settle forever who owns the house:

“My Father’s house.”

Not the merchant’s house.

Not the money changer’s house.

Not the priest’s house.

Not the pastor’s house.

Not my house.

Not your house.

My Father’s house.

1. JESUS WALKED IN AND LOOKED

Verse 14

“And found in the temple those that sold oxen and sheep and doves, and the changers of money sitting:”

There was a reason animals were around the Temple.

People had traveled to Jerusalem for Passover. Sacrifices were part of their worship. Travelers needed animals. Money had to be exchanged.

So the lesson isn’t simply:

Money is evil.

It isn’t.

And the lesson isn’t:

Nobody associated with ministry can ever be paid.

Scripture doesn’t teach that either.

Something had happened that was much more serious.

Things connected with worship had taken over a place belonging to God.

And Jesus saw it.

Sometimes the first act of stewardship is simply being willing to look.

Look at the building.

Look at the ministry.

Look at the books.

Look at ourselves.

We cannot properly care for something if we’re afraid to find out what condition it is in.

2. JESUS MADE A SCOURGE OF SMALL CORDS

Verse 15

“And when he had made a scourge of small cords…”

Don’t rush past that sentence.

Jesus made it.

John doesn’t describe Jesus suddenly losing control.

There were cords there.

Jesus gathered them.

He fashioned them together.

And then He acted.

These weren’t little house pets standing in the Temple.

There were sheep and oxen.

Anybody who has ever worked around livestock understands something about this scene.

Sometimes you have to make noise.

Sometimes you have to occupy their space.

Sometimes you need something in your hand that makes an animal understand:

Move.

John tells us Jesus made a scourge of small cords and drove them out.

Scripture does not tell us that Jesus beat those people with it.

So we shouldn’t add that to the Bible.

But Scripture absolutely wants us to see Jesus physically clearing that place.

The sheep go.

The oxen go.

The money goes across the floor.

The tables go over.

Jesus wasn’t throwing a tantrum.

Jesus was putting His Father’s house back in order.

3. SOMETIMES PUTTING THINGS IN ORDER MAKES NOISE

Imagine hearing it.

Hooves moving across stone.

Sheep scattering.

Oxen being driven out.

Coins hitting the floor.

Tables turning over.

People shouting.

This wasn’t quiet.

But neither was it pointless destruction.

Jesus knew exactly what He was doing.

There is a difference between creating chaos and disturbing chaos so that order can return.

Sometimes correcting something that has been neglected looks disruptive.

Sometimes asking questions makes people uncomfortable.

Sometimes opening records makes people nervous.

Sometimes changing an old practice makes somebody ask:

“Why are we doing this now?”

Because peace is not the same thing as refusing to look.

God’s house deserves order.

4. THEN JESUS GOT TO THE HEART OF IT

Verse 16

“Take these things hence; make not my Father’s house an house of merchandise.”

There it is.

My Father’s house.

Jesus isn’t embarrassed by His authority.

He knows exactly whose house this is.

And church, we need to remember whose house this is too.

Kirk Memorial does not belong to me.

It doesn’t belong to whoever holds the checkbook.

It doesn’t belong to whoever has been here longest.

It doesn’t belong to whoever gives the most.

It doesn’t belong to the loudest person in the room.

We have been entrusted with it.

But it belongs to God.

That changes how we handle everything.

The building.

The pulpit.

The children.

The history.

The offerings.

The bank account.

Every dollar somebody puts into an offering plate ought to be treated as something entrusted to the church for the work of God.

Nobody should secretly profit from it.

Nobody should spend it without accountability.

Nobody should use the church as their personal marketplace.

And that includes your pastor.

If I spend this church’s money, somebody besides me ought to know where it went.

If I make a decision involving church property, I ought to be accountable for it.

Nobody standing behind this pulpit should ever become exempt from the standards preached from it.

5. THEREFORE, WE SHOULD NEVER BE AFRAID TO OPEN THE BOOKS

If everything has been handled correctly, an examination of the records protects the people who handled it correctly.

If mistakes were made, we identify them and correct them.

If something cannot be explained, we investigate until it can be.

And if wrongdoing is ever actually established, then the congregation deals with facts rather than rumors.

Careful financial review is part of faithful stewardship. It protects the congregation and those entrusted with its resources, allowing questions to be answered with evidence rather than rumor.

This is our Father’s house, and His people should never be afraid of accountability.

I want the same standard applied to every dollar during my time as pastor.

Receipts.

Records.

Authorization.

Accountability.

If somebody asks ten years from now where the money went while we were responsible for this church, there ought to be an answer.

6. “THE ZEAL OF THINE HOUSE”

Verse 17

“And his disciples remembered that it was written, The zeal of thine house hath eaten me up.”

Jesus cared about what happened there.

There’s a kind of caring that says:

Don’t touch anything. Don’t ask anything. Don’t upset anybody.

And then there’s a kind of caring that says:

This matters too much to neglect.

Jesus had zeal for His Father’s house.

We should too.

Not because these bricks are sacred.

Not because these pews save anybody.

Not because a bank account is holy.

But because everything entrusted to this congregation should serve the mission God gave His church.

7. THEN JESUS SAYS SOMETHING THEY DON’T UNDERSTAND

Verses 18–19

They demand a sign proving Jesus has the authority to do this.

Jesus answers:

“Destroy this temple, and in three days I will raise it up.”

They look around at the enormous Temple.

They say:

“Forty and six years was this temple in building…”

They’re thinking about stone.

Jesus is talking about Himself.

Verse 21:

“But he spake of the temple of his body.”

And suddenly this sermon gets much bigger than a church building.

Because Christianity isn’t ultimately about protecting buildings.

It’s about Jesus Christ.

The Temple would not last forever.

Buildings don’t last forever.

Pastors don’t last forever.

Congregations change.

Money comes and goes.

But Jesus was going to die.

Jesus was going to be buried.

And on the third day:

Jesus was going to rise.

That’s why this Father’s house exists.

Not to make somebody money.

Not to preserve somebody’s position.

Not even merely to preserve an old building.

This house exists to tell people about Jesus Christ.

INVITATION

Before we worry about cleaning up God’s house, every one of us ought to ask God to examine our own house.

Because it’s easy to point at somebody else’s table.

It’s harder to ask:

Lord, what needs overturned in me?

What have I allowed into my life that doesn’t belong there?

What have I put ahead of Christ?

What have I refused to examine because I’m afraid of what I’ll find?

Jesus didn’t die and rise again so we could merely maintain a building.

He came to save sinners.

So today the invitation is open.

If you need to pray, come pray.

If you need Christ, come.

If you’ve wandered and need to come home, come.

And if everything between you and God is right, pray for this little church.

Pray that everything we do here…

Every dollar.

Every decision.

Every sermon.

Every ministry.

Every child we teach.

Every person who walks through those doors…

Will cause people to know:

This is our Father’s house.

And we are here for our Father’s business.

Sunday morning worship

Sunday school teacher with three children at Kirk Memorial Baptist Church
Sunday school · August 16, 2026
Three boys together in Sunday school at Kirk Memorial Baptist Church
Growing together at Kirk Memorial
King James BiblePastor Brandon S. La Voie

Calling Grahn Home

Joshua 4:1–7 · Ecclesiastes 3:1 · Psalm 78:4 · Romans 1:16 · Luke 15:17, 20 · Joshua 4:21–22

The congregation may have scattered, but the families, the stories, and the Gospel witness of this place have not disappeared. Kirk Memorial can call Grahn home, preserve what God did here, and hand it forward to the next generation.

“What mean ye by these stones?”

Read the sermon

A larger homecoming

That this may be a sign among you, that when your children ask their fathers in time to come, saying, What mean ye by these stones? Then ye shall answer them…

Joshua 4:6–7 KJV

If homecoming means trying to recreate the congregation that sat in these pews forty or fifty years ago, we cannot do that. Those people had their time. Many have gone on, others moved away, and families scattered.

But Robin Webb told how her mother and father were married here, how she answered the altar call here, hunted Easter eggs on this hillside, and sang in the Christmas programs. Her family’s life is woven into this place. How many more families across Carter County, Kentucky, and beyond carry that same connection?

Maybe Kirk Memorial does not just need to have a church homecoming. Maybe Kirk Memorial needs to call Grahn home.

1. God told them to pick up the stones

Take you hence out of the midst of Jordan… twelve stones…

Joshua 4:3 KJV

God knew that people forget. One generation experiences something, the next hears about it, and the generation after that barely knows it happened. The stones were not there to be worshipped. They pointed toward something greater: God did something here.

These walls, pews, and this history are not our God. But this building can testify that people prayed, were baptized, married, saved, comforted, and taught about Jesus here. Something happened here.

2. “What mean ye by these stones?”

When your children ask their fathers in time to come, saying, What mean ye by these stones?

Joshua 4:6 KJV

God expected the children to ask questions: Why is that there? Who built it? What was the brickyard? Why is this church named Kirk Memorial? Those questions are opportunities for someone to answer.

If we wait too long, the people who know the answers will be gone. Photographs will disappear, names will be forgotten, and stories will fade. This matters now because people are still here who can say, “I was there.”

3. The congregation scattered, but the family did not disappear

Their children, grandchildren, and great-grandchildren are somewhere. The brickyard workers had families. The people who worshipped here had children. People moved to Grayson, Ashland, across Kentucky, and farther away, but their story still comes back here.

Instead of asking only where the old church members are, ask where their children and grandchildren are. Find the descendants of the brickyard workers, the families who came out of Grahn, and the people who still tell stories about this place.

4. The church was never just a building for Sunday morning

A wedding, an altar call, Easter eggs on the hillside, and Christmas programs cover a lifetime: birth, childhood, faith, marriage, family, and community. The church was woven into the town.

Does your story come through Grahn? Did your father work at the brickyard, your grandparents live here, your parents marry here, or your family worship here? Did you attend Vacation Bible School or hunt Easter eggs on this hillside? Come home.

5. The Grahn Homecoming

Open these doors to the whole community and to the families who came from here. Let descendants return, old photographs come out of boxes, older people tell their stories, and children ask about their families.

Gather for a meal. Display the history of the church, Grahn, and the brickyard families. Let people walk through this church and across this hillside, remember, tell their children, and worship the same Jesus their grandparents heard preached here.

6. We are not trying to live in the past

To every thing there is a season, and a time to every purpose under the heaven:

Ecclesiastes 3:1 KJV

The old congregation had its season, and now we have ours. We cannot go backward. We can take what they handed us and move it forward.

We will not hide them from their children, shewing to the generation to come the praises of the LORD, and his strength, and his wonderful works that he hath done.

Psalm 78:4 KJV

Do not let the next generation inherit a building without knowing the story, or inherit church history without hearing about the Christ the church was built to proclaim.

7. Every story must eventually point to Jesus

We can preserve Grahn, the brickyard, family stories, and photographs, but Robin did not only say that she hunted Easter eggs here. She said that she answered the altar call here. Somewhere in this building the Gospel was preached, a young girl heard it, and she responded.

For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth…

Romans 1:16 KJV

The greatest thing Kirk Memorial can preserve and hand forward is the Gospel.

8. The Gospel itself is a story about coming home

And when he came to himself…

Luke 15:17 KJV

But when he was yet a great way off, his father saw him, and had compassion, and ran…

Luke 15:20 KJV

Call home those whose families came from Grahn, those who left church angry, those uncertain what they believe, and those who simply want to show their children where Grandma and Grandpa came from. Let them come. Feed them, listen to them, learn their names, hear their stories, and tell them about Jesus.

9. Maybe this is why this little church is still here

After all these years and all that has changed, these doors, pews, pulpit, hillside, and congregation are still here. Instead of asking why we are not what we used to be, ask what God has left in our hands.

Joshua did not need thousands of stones. He needed twelve: enough to make the next generation stop and ask what happened here, with someone present to answer.

Bring it home

Find the families, photographs, stories, descendants, brickyard families, and people who remember these roads. Tell them: Come home. Bring your children, grandchildren, photographs, and stories. Come eat with us, walk these grounds again, and worship with us.

Then ye shall let your children know

When your children shall ask their fathers in time to come, saying, What mean these stones? Then ye shall let your children know…

Joshua 4:21–22 KJV

Somebody preserved this place long enough for us to inherit it. Now it is our turn. We stand between the people who came before us and children not yet born. Remember what happened here, preserve what matters, preach Christ, open these doors, and send the word out: The Grahn Homecoming—Calling Grahn Home.

The people may have scattered, but they still have somewhere to come home to.

Sunday morning worship

The brick exterior of Kirk Memorial Baptist Church
Kirk Memorial Baptist Church · Grahn, Kentucky
King James BiblePastor Brandon S. La Voie

The Mortar Between Us

1 Peter 2:4–5 · Colossians 3:13–14 · Ephesians 2:20–21

God builds His church from living stones. Charity, forgiveness, patience, mercy, and grace bind the people together, while Jesus Christ—the chief Cornerstone—keeps the whole church true.

What are we putting between the bricks?

Read the sermon

Look around

Ye also, as lively stones, are built up a spiritual house…

1 Peter 2:4–5 KJV

We are sitting inside the illustration. This community knows brick. Karl Grahn helped build the brick industry here. His young son Kirk died, and this church was established as a memorial to him. More than a century later, Kirk’s name is still here and the Gospel is still preached here. A father could not change what happened, but something could still be built afterward.

We are the bricks

Peter calls us lively stones. The church is not these walls; the church is the people—different people, generations, gifts, and weaknesses. One brick is not a wall, and a pile of bricks is not a wall. They must be built together.

What is between the bricks?

Mortar bonds bricks, helps spread the load, and gives a structure some ability to handle movement. What is our mortar? Charity, forgiveness, patience, mercy, and grace.

Forbearing one another, and forgiving one another… And above all these things put on charity, which is the bond of perfectness.

Colossians 3:13–14 KJV

The strength of a church is also in what we put between the bricks.

People move

Buildings experience heat, cold, rain, and settling. People move too. They change, grow, struggle, tire, and make mistakes.

Bear ye one another’s burdens…

Galatians 6:2 KJV

A strong church has enough grace to let people grow. Truth does not move, but people need room to grow toward the truth.

Cracks

A crack does not always mean tearing the whole wall down. A builder asks what caused it, where the pressure is, and whether it can be repaired. Families, friendships, churches, and people get cracks.

Thou shalt be called, The repairer of the breach…

Isaiah 58:12 KJV

God repairs broken places.

Kirk Memorial

This church itself came from a broken place. A father lost his little boy. He could not undo that day or go backward, but something could still be built. We are sitting in what came afterward. Yesterday does not have to decide whether God can build anything tomorrow.

Old bricks and new bricks

One generation shall praise thy works to another…

Psalm 145:4 KJV

A church needs old bricks and new bricks—people who remember and people who are just beginning. We need the generation that knows where we came from and the one that will carry it forward. We cannot preserve every brick in this building and lose the children who are supposed to worship here after us. The goal is not just to survive; the goal is to keep building.

The Cornerstone

Jesus Christ himself being the chief corner stone.

Ephesians 2:20 KJV

A cornerstone establishes a critical reference point. The wall is built in relation to it. The bricks do not tell the cornerstone where to go; the cornerstone tells the wall where to go. We do not move Jesus to match us. We align ourselves with Him.

The line

The farther you build from the corner, the more important it is to keep checking the line. A little error near the beginning becomes a much larger error farther down the wall. Tradition, culture, and people change, but Christ does not.

Jesus Christ the same yesterday, and to day, and for ever.

Hebrews 13:8 KJV

Are we still square with the Cornerstone?

Grace does not move Christ

There is a difference between the mortar and the Cornerstone. The mortar gives the bricks room. The Cornerstone gives the wall direction. We can forgive, be patient, and give people room to grow, but we do not move Christ. Grace gives people room; Christ stays fixed.

Two walls meet at the corner

At a corner, two walls meet: different directions, one building. The church gathers different people, backgrounds, generations, and personalities, but one Cornerstone brings them into one structure.

In whom all the building fitly framed together groweth unto an holy temple in the Lord.

Ephesians 2:21 KJV

Not piled together. Not forced together. Built together.

What is between us?

Look at the wall: brick, mortar, brick, mortar. Now look at the people—the living stones. Are we putting bitterness or forgiveness between us? Pride or humility? Suspicion or trust? Old grudges or grace? What is between the bricks matters.

Who sets the line?

Grahn, Kirk, every pastor, and every family who worshipped here are part of this church’s story, but none of them is the Cornerstone. Jesus Christ is. The church does not straighten Christ. Christ straightens the church.

Living stones, held together by grace

Kirk Memorial was built from bricks, but a church is built from people. The bricks need mortar. The people need grace. The wall needs a cornerstone. The church needs Christ.

We are the living stones. Charity is the bond between us. Jesus Christ is the chief Cornerstone.

The mortar holds us together. The Cornerstone keeps us straight.

Sunday morning worship

The sanctuary at Kirk Memorial Baptist Church
Kirk Memorial Baptist Church sanctuary
King James BiblePastor Brandon S. La Voie

God Moves Toward the Soft Heart

Acts 16:14 · Psalm 51:10 · Mark 10:21–22 · Luke 24:32

Throughout Scripture, God reaches out to all, but those with humble, teachable hearts recognize His voice and respond. The question is not whether God is speaking. The question is whether our hearts are ready to receive Him.

Read the sermon

A heart ready to recognize Him

“If God walked into this room today, who would recognize Him first?”

It would not necessarily be the smartest person, the strongest person, or even the most religious person. Again and again, Scripture shows God working through hearts that are humble, willing, and teachable.

The Lord opens Lydia’s heart

And a certain woman named Lydia, a seller of purple, of the city of Thyatira, which worshipped God, heard us: whose heart the Lord opened, that she attended unto the things which were spoken of Paul.

Acts 16:14 KJV

Reflection: Lydia listened. The Lord opened her heart, and she responded. A receptive heart becomes fertile ground for God’s work.

Create in me a clean heart

Create in me a clean heart, O God; and renew a right spirit within me.

Psalm 51:10 KJV

Reflection: David’s greatness was not that he never failed. His greatness was that he returned to God with a repentant heart.

The rich young ruler

Then Jesus beholding him loved him, and said unto him, One thing thou lackest: go thy way, sell whatsoever thou hast, and give to the poor, and thou shalt have treasure in heaven: and come, take up the cross, and follow me.

And he was sad at that saying, and went away grieved: for he had great possessions.

Mark 10:21–22 KJV

Reflection: Jesus loved him and invited him, but his heart clung to something else.

A heart burning within

And they said one to another, Did not our heart burn within us, while he talked with us by the way, and while he opened to us the scriptures?

Luke 24:32 KJV

Reflection: When Christ revealed Himself, their hearts came alive. God’s Word still awakens hearts today.

A heart ready to respond

The message invites each of us to ask, “Lord, what kind of heart am I bringing before You?”

May we be a people who are humble enough to listen, willing enough to obey, and faithful enough to follow wherever Christ leads.

Sunday morning worship

Kirk Memorial Baptist Church in Grahn, Kentucky
Kirk Memorial Baptist Church · Grahn, Kentucky
King James BiblePastor Brandon S. La Voie

Stretch Forth Thine Hand

Mark 3:1–6

Christ is not interested merely in whether His church still exists. He intends for His church to still reach.

Are we merely still here...or can we still reach?

Read the sermon

Primary text

1 And he entered again into the synagogue; and there was a man there which had a withered hand.

2 And they watched him, whether he would heal him on the sabbath day; that they might accuse him.

3 And he saith unto the man which had the withered hand, Stand forth.

4 And he saith unto them, Is it lawful to do good on the sabbath days, or to do evil? to save life, or to kill? But they held their peace.

5 And when he had looked round about on them with anger, being grieved for the hardness of their hearts, he saith unto the man, Stretch forth thine hand. And he stretched it out: and his hand was restored whole as the other.

6 And the Pharisees went forth, and straightway took counsel with the Herodians against him, how they might destroy him.

Mark 3:1–6 KJV

There was a man there

Jesus walks into the synagogue. There are religious people there. There are people who know Scripture there. There are people who understand the Sabbath there. But there is also a man there.

His hand is still attached to him. It still looks like a hand. But it has lost the ability to do what a hand was created to do. Something can still be present without still being useful.

Can the same thing happen to a church? A church can still have a building, pews, a Bible, Sunday worship, and its name over the door. And yet the question remains: Can it still reach?

1. A man who could not reach

A hand exists to work, hold, give, receive, lift, and reach. His hand had not disappeared. It had withered. Churches can wither. Families can wither. Communities can wither. Ministries can wither. Faith can wither.

And they that shall be of thee shall build the old waste places: thou shalt raise up the foundations of many generations; and thou shalt be called, The repairer of the breach, The restorer of paths to dwell in.

Isaiah 58:12 KJV

Old does not necessarily mean useless. Broken does not necessarily mean finished. Withered does not necessarily mean dead.

The question is not: How big are we? The question is: What can Christ do with what remains?

2. People who would not reach

They are watching Jesus, but not to learn. They are watching to accuse. Meanwhile, a hurting man is standing right beside them. Jesus gives them the choice: do good or do evil; save life or destroy it. They choose to do nothing. But Jesus does not present doing nothing as a third moral option.

Therefore to him that knoweth to do good, and doeth it not, to him it is sin.

James 4:17 KJV

Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.

James 1:27 KJV

Biblical religion moves toward people.

3. Christ commands the withered thing to move

Jesus brings the problem into the middle of the room. He does not hide it or pretend it is not there. Jesus tells the man to do exactly what his condition says he cannot do. He does not say, “Stretch forth your good hand.” He calls for the withered one.

Christ’s command carries the possibility of Christ’s restoration. Jesus commanded. The man responded. Christ restored.

4. The church is Christ’s body

Now ye are the body of Christ, and members in particular.

1 Corinthians 12:27 KJV

If the church is Christ’s body, what are His hands doing? A hand is not useful merely because it is attached to the body. A hand was made to reach, lift, carry, give, pull somebody up, and work.

But when Jesus heard that, he said unto them, They that be whole need not a physician, but they that are sick. But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance.

Matthew 9:12–13 KJV

5. Old hands can still reach a new generation

Now also when I am old and grayheaded, O God, forsake me not; until I have shewed thy strength unto this generation, and thy power to every one that is to come.

Psalm 71:18 KJV

Older members of a church are not leftovers from its better years. They are witnesses carrying things the next generation does not know yet: stories, Scripture, experience, failures, lessons, and testimony about what God has done. Give it to the generation coming behind you. That is reaching.

Are we still here, or can we still reach?

Jesus did not discard him. Jesus did not replace him. Jesus restored what was already there. Maybe Christ’s word to an old church is not, “Become what you were forty years ago.” Those days are gone. And it is not, “Become like some other church.”

Maybe the command is much simpler: Stretch forth thine hand.

Reach one child. Reach one family. Feed somebody. Teach somebody. Visit somebody. Tell a younger person what God has done. Open the door for somebody who does not know how church works yet. Use what remains, and trust Christ with the restoration.

Church...are we satisfied that we’re still here?

Or are we ready to reach again?