Kirk Memorial Baptist Church in Grahn, Kentucky

Formally constituted 1889 · Grahn, Kentucky

A long memory.
A living mission.

Kirk Memorial is a historic Southern Baptist church built to remember, still gathering to worship, pray, serve, and carry faith forward.

Formally constituted

1889Grahn · Kentucky

More than a Sunday

A church can hold more than a service.

It can hold the prayers of a community, the memory of the people who built it, and a place for the next generation to belong.

01

Worship

Plain preaching, the King James Bible, honest fellowship, and room for every generation.

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02

Prayer

A careful prayer circle that turns a private need into faithful, reviewed support from the church.

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03

Memory

Photographs, names, voices, and stories preserved as a living memorial instead of a forgotten archive.

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The Kirk Prayer Circle

Every request receives personal care.

No prayer request should disappear into a form.

Every request receives a fitting King James Bible passage and a written prayer. Before it is shared, a real person reviews it. The person asking for prayer controls the level of privacy.

Ask for prayer
1

Share

Tell us what is needed and choose exactly who may see it.

2

Prepare

A fitting KJV passage and a clear, compassionate prayer are prepared.

3

Review

The pastor checks every word, removes sensitive details, and approves it.

4

Pray

The approved request reaches the church prayer list with an invitation to respond.

The rule

Nothing is shared without pastoral review.

Pastor onlyKept completely private.

Share anonymouslyNo name sent to the list.

Share with my nameOnly with clear permission.

Ask for prayer

How can we pray for you?

Your request is addressed directly to Kirk Memorial Baptist Church. Pastor only is selected unless you choose otherwise.

kirkmemorialchurch@gmail.com
Who may see this request?

Your email app will open with the request prepared. Review it, then press Send.

The living memorial

History is not a room we lock.

The archive will keep growing through photographs, oral histories, church records, family memories, and the work being done today.

Framed portrait of Karl B. Grahn
Karl B. GrahnBackground cleaned for viewing
Framed portrait of Elizabeth Kirk Grahn
Elizabeth Kirk GrahnBackground cleaned for viewing

The names behind the memorial

Karl B. Grahn and Elizabeth Kirk Grahn

The church’s written history says it was named in memory of their son. A surviving grave memorial identifies him as Kirk Bates Grahn, 1887–1890, and a 1922 obituary says he died at age three. These portraits remain inside the church and connect the written record to the people who carried it.

Elizabeth’s portrait is the only photograph of her currently known to be publicly available. The original is preserved as the historical record; the copy shown here has been cleaned and straightened for clearer viewing.
Compare the cleaned copies with the source photographs
Source photograph of Karl B. Grahn’s framed portrait
Karl B. Grahn · Source photograph
Source photograph of Elizabeth Kirk Grahn’s framed portrait
Elizabeth Kirk Grahn · Source photograph
Historic photograph of the Grahn Company Store
Grahn Company StoreDate unknown. An accompanying family-history caption identifies the man on the steps as Elihue Barker.

Faith in a company town

A place for workers and their families to worship.

Karl B. Grahn’s 1922 obituary describes his work in the mines and firebrick industry at Grahn. It also says that he built and for years maintained the Baptist church so his workers and their families could attend Sunday school and worship, as a memorial to the son he lost.

View the surviving 1922 newspaper clipping
Newspaper obituary for Karl B. Grahn dated July 13, 1922
Newspaper clipping dated July 13, 1922. Newspaper title not yet identified.

1889

The church is formally constituted

Organized by D.F. Lee at Grahn in Carter County. The surviving church history connects its name to the memory of Karl B. Grahn’s son, Kirk.

1890

Kirk Bates Grahn dies at age three

A grave memorial records 1887–1890 and lists his death as August 3, 1890. He is buried at Cave Hill Cemetery in Louisville.

1890

A handwritten record survives

A presentation record dated July 12, 1890, remains with the church and carries the names of women connected to its earliest years.

1922

Karl’s obituary preserves the reason

A July 13 obituary says Karl built and for years maintained the Baptist church at Grahn as a memorial to his son, giving workers and their families a place for Sunday school and worship.

2026

The record remains open

Brandon S. La Voie begins serving as pastor, carrying the church’s memory into its next chapter.

Names in the pews

The memorial is still in the room.

Brass plates on the pews preserve the names of families who worshiped, gave, and remembered here. As their stories are identified, this record can keep growing around the names that remain.

Karl and Elizabeth Grahn’s portraits beside the church attendance register
Karl and Elizabeth Grahn’s portraits remain in the sanctuary beside the church register.
Memorial plaque reading Junior & Mary M. Cox
Junior & Mary M. Cox
Memorial plaque reading In memory of Manse & Virgie Phillips
In memory of Manse & Virgie Phillips
Memorial plaque reading Paul & Genevia Frazier
Paul & Genevia Frazier
Memorial plaque reading The Nell Frazier Family
The Nell Frazier Family
Memorial plaque reading The Willie James Family
The Willie James Family
Memorial plaque reading In memory of T. O. Allison
In memory of T. O. Allison
Memorial plaque reading In memory of E. T. & Theora Mobley
In memory of E. T. & Theora Mobley
Memorial plaque reading In memory of B. R. & Martha Capshaw
In memory of B. R. & Martha Capshaw

To the best of church knowledge

Pastors and interim pastors

The list follows the surviving church record. Unnamed years are left visible as gaps rather than filled with assumptions.

  1. D.F. Lee
  2. Mason Branham
  3. D.F. Lawrence
  4. T.J. Rigg
  5. D.F. Lee
  6. J.M. Clay
  7. Mason Branham
  8. Elmer T. Risenger
  9. Mason Branham
  10. L.A. Music
  11. A.O. Allison
  12. Raymond Yeater
  13. Mason C. Branham
  14. Bill Scott
  15. Nick Rice
  16. Lowell Elliott
  17. Calvin Perry
  18. Dallas Sutton
  19. Bob Church
  20. Clyde Bolling
  21. Steven McKenzie
  22. John Haney, Sr.
  23. James Russell Schmidt
  24. Ely Sagansay
  25. Brandon S. La Voie
Contribute a memory

Photos can be paired with names, dates, captions, and the person who provided them.

You are welcome here

Come through the same doors generations have used.

Whether this is your first Sunday or your family has worshiped here for generations, we would be glad to welcome you at 7430 Aden Road in Grahn, Kentucky.

See service times

Sermons from Kirk Memorial

The Word preached here, preserved by date.

Each record keeps the preaching date, King James Bible passages, central truth, and sermon notes together. Photographs from each service can be added as they are preserved.

Sunday morning worship

The sanctuary at Kirk Memorial Baptist Church
Kirk Memorial Baptist Church sanctuary
King James BiblePastor Brandon S. La Voie

God Moves Toward the Soft Heart

Acts 16:14 · Psalm 51:10 · Mark 10:21–22 · Luke 24:32

Throughout Scripture, God reaches out to all, but those with humble, teachable hearts recognize His voice and respond. The question is not whether God is speaking. The question is whether our hearts are ready to receive Him.

Read the full sermon notes

Opening question

“If God walked into this room today, who would recognize Him first?”

It would not necessarily be the smartest person, the strongest person, or even the most religious person. Again and again, Scripture shows God working through hearts that are humble, willing, and teachable.

The Lord opens Lydia’s heart

And a certain woman named Lydia, a seller of purple, of the city of Thyatira, which worshipped God, heard us: whose heart the Lord opened, that she attended unto the things which were spoken of Paul.

Acts 16:14 KJV

Reflection: Lydia listened. The Lord opened her heart, and she responded. A receptive heart becomes fertile ground for God’s work.

Create in me a clean heart

Create in me a clean heart, O God; and renew a right spirit within me.

Psalm 51:10 KJV

Reflection: David’s greatness was not that he never failed. His greatness was that he returned to God with a repentant heart.

The rich young ruler

Then Jesus beholding him loved him, and said unto him, One thing thou lackest: go thy way, sell whatsoever thou hast, and give to the poor, and thou shalt have treasure in heaven: and come, take up the cross, and follow me.

And he was sad at that saying, and went away grieved: for he had great possessions.

Mark 10:21–22 KJV

Reflection: Jesus loved him and invited him, but his heart clung to something else.

A heart burning within

And they said one to another, Did not our heart burn within us, while he talked with us by the way, and while he opened to us the scriptures?

Luke 24:32 KJV

Reflection: When Christ revealed Himself, their hearts came alive. God’s Word still awakens hearts today.

Closing challenge

Before leaving today, do not ask, “Did I hear a good sermon?”

Ask, “Lord, what kind of heart am I bringing before You?”

May we be a people who are humble enough to listen, willing enough to obey, and faithful enough to follow wherever Christ leads.

Sunday morning worship

Kirk Memorial Baptist Church in Grahn, Kentucky
Kirk Memorial Baptist Church · Grahn, Kentucky
King James BiblePastor Brandon S. La Voie

Stretch Forth Thine Hand

Mark 3:1–6

Christ is not interested merely in whether His church still exists. He intends for His church to still reach.

Are we merely still here...or can we still reach?

Read the full sermon notes

Primary text

1 And he entered again into the synagogue; and there was a man there which had a withered hand.

2 And they watched him, whether he would heal him on the sabbath day; that they might accuse him.

3 And he saith unto the man which had the withered hand, Stand forth.

4 And he saith unto them, Is it lawful to do good on the sabbath days, or to do evil? to save life, or to kill? But they held their peace.

5 And when he had looked round about on them with anger, being grieved for the hardness of their hearts, he saith unto the man, Stretch forth thine hand. And he stretched it out: and his hand was restored whole as the other.

6 And the Pharisees went forth, and straightway took counsel with the Herodians against him, how they might destroy him.

Mark 3:1–6 KJV

Introduction: There was a man there

Jesus walks into the synagogue. There are religious people there. There are people who know Scripture there. There are people who understand the Sabbath there. But there is also a man there.

His hand is still attached to him. It still looks like a hand. But it has lost the ability to do what a hand was created to do. Something can still be present without still being useful.

Can the same thing happen to a church? A church can still have a building, pews, a Bible, Sunday worship, and its name over the door. And yet the question remains: Can it still reach?

1. A man who could not reach

A hand exists to work, hold, give, receive, lift, and reach. His hand had not disappeared. It had withered. Churches can wither. Families can wither. Communities can wither. Ministries can wither. Faith can wither.

And they that shall be of thee shall build the old waste places: thou shalt raise up the foundations of many generations; and thou shalt be called, The repairer of the breach, The restorer of paths to dwell in.

Isaiah 58:12 KJV

Old does not necessarily mean useless. Broken does not necessarily mean finished. Withered does not necessarily mean dead.

The question is not: How big are we? The question is: What can Christ do with what remains?

2. People who would not reach

They are watching Jesus, but not to learn. They are watching to accuse. Meanwhile, a hurting man is standing right beside them. Jesus gives them the choice: do good or do evil; save life or destroy it. They choose to do nothing. But Jesus does not present doing nothing as a third moral option.

Therefore to him that knoweth to do good, and doeth it not, to him it is sin.

James 4:17 KJV

Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.

James 1:27 KJV

Biblical religion moves toward people.

3. Christ commands the withered thing to move

Jesus brings the problem into the middle of the room. He does not hide it or pretend it is not there. Jesus tells the man to do exactly what his condition says he cannot do. He does not say, “Stretch forth your good hand.” He calls for the withered one.

Christ’s command carries the possibility of Christ’s restoration. Jesus commanded. The man responded. Christ restored.

4. The church is Christ’s body

Now ye are the body of Christ, and members in particular.

1 Corinthians 12:27 KJV

If the church is Christ’s body, what are His hands doing? A hand is not useful merely because it is attached to the body. A hand was made to reach, lift, carry, give, pull somebody up, and work.

But when Jesus heard that, he said unto them, They that be whole need not a physician, but they that are sick. But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance.

Matthew 9:12–13 KJV

5. Old hands can still reach a new generation

Now also when I am old and grayheaded, O God, forsake me not; until I have shewed thy strength unto this generation, and thy power to every one that is to come.

Psalm 71:18 KJV

Older members of a church are not leftovers from its better years. They are witnesses carrying things the next generation does not know yet: stories, Scripture, experience, failures, lessons, and testimony about what God has done. Give it to the generation coming behind you. That is reaching.

Conclusion: Are we still here, or can we still reach?

Jesus did not discard him. Jesus did not replace him. Jesus restored what was already there. Maybe Christ’s word to an old church is not, “Become what you were forty years ago.” Those days are gone. And it is not, “Become like some other church.”

Maybe the command is much simpler: Stretch forth thine hand.

Reach one child. Reach one family. Feed somebody. Teach somebody. Visit somebody. Tell a younger person what God has done. Open the door for somebody who does not know how church works yet. Use what remains, and trust Christ with the restoration.

Church...are we satisfied that we’re still here?

Or are we ready to reach again?